Although the stereotypes and exclusions of Muslims and Jews presented in the jokes are not the same, having both different histories and different trajectories in relation to contemporary racialization's, it is argued that the underlying logic of racism is the same. This logic, in particular readings, supports the hard and extreme right-wing views of some of the websites, although the jokes are open to other interpretations as well.
A rhetorical discourse analysis of online anti-Muslim and anti-Semitic jokes provides valuable insights into the connections between humor and serious racism. Let’s delve into this topic:
Title and Author:
The book titled “A Rhetorical Discourse Analysis of Online Anti-Muslim and Anti-Semitic Jokes” by Simon Weaver1 explores the use of humor in perpetuating stereotypes and discriminatory attitudes.
Methodology:
Weaver employs rhetorical humor analysis to dissect these jokes. This approach considers the assumptions, propositions, uniqueness, and limitations of various theories related to disparagement humor.
The study focuses on a sample of 28 online anti-Semitic jokes to illustrate different methods of analysis2.
Findings:
The central observation is that rhetorical humor analysis enhances our understanding of disparagement theory.
Weaver highlights how online humor can express two logics of racism: social inclusion (where jokes reinforce stereotypes within a group) and exclusion (where jokes target and marginalize specific communities).
In summary, Weaver’s work sheds light on the complex interplay between humor, prejudice, and discrimination in online spaces. It underscores the importance of critically examining jokes to uncover underlying biases and their impact on social dynamics.
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